The Battle of Uhud

The Qureshites came out from the Battle of Badr with an astonishing result which they did not expect. They were confident of their capability to annihilate the Muslims easily. Because of they were more numerous and with a bigger reserve and more logistics.


Yet, they suddenly found themselves losing seventy of their warriors and leaders, along with seventy captives, in a one-day battle. And above all, the resounding defeat which they received was at the hand of a group whom they used to be little.

The Qureshites were unwilling to admit a final defeat. They lost a battle, but they believed that they would never lose the war. All they needed was to mobilize forces to which the Muslims would not be able to stand.

The burning hatred in the hearts of Qureshites and their desire to wash away the shame of the defeat at Badr and their eagerness to avenge their lost leaders added to their physical superiority a tremendous psychological strength.

The Qureshites mobilized for the battle of avenge three thousand fighters compared to nine hundred and fifty fighters at the Battle of Badr. This army was financed and its logistics were secured through the gross income of the commercial caravan which was allotted to the battle of avenge. Thus, the community of Quraish, one year after the Battle of Badr, marched towards Medina to annihilate the Muslims, their religion, and their Prophet. The Meccan army arrived at the area of Uhud which is five miles away from Medina. There, the expected battle took place.

The Holy Prophet went on deploying his forces, placing them in strategic positions. He placed fifty marksmen at the slope of the Mount of Ohod, directing them to protect the back of the Muslims against the pagan cavalry (which was led by Khalid Ibn Al-Waleed). He commanded them not to leave their position whether the Muslims defeated the pagans or the pagans defeated the Muslims.

The Uhud Region

The big and lengthy valley which joined the trade route of Syria with Yemen is called Wadiul Qura. Different Arab tribes and the Jews took up their abode at a spot where necessities of life were available. A number of villages, therefore, came into existence and their sides were fences by stones. Yathrib (which was later named Madinatur Rasul i.e., city of Prophet) was consider to be center of these villages.

Whoever came from Makkah to Madina was obliged to enter there from the southern side. However, as this region was stony and it was difficult for an army to move into it, the army of Quraysh bent its route and established itself in the north of Madina in the valley named 'Aqiq', situated at the foot of Mt. Uhud. This area was fit for all sorts of military operations as there was no palm-grove in it and the land was also even. Madina was more vulnerable from this side because there were very few natural obstacles in this part.

The Holy Prophet goes out of Madina

The prophet offered Friday prayers and then left Madina for Uhud with an army consisting of one thousand men. He did not take with him persons like Usamah bin Zayd Harith and Abdullah bin Umar on account of their tender age, but two young men named Samurah and Rafe, who were not more than fifteen years of age, participated in the battle, because, in spite of their being young, they were good archers. The Prophet (S.A.W.) reached Uhud in the morning of Saturday, the 7th of Shawwal, 3 AH (January or February 625 AD).

Array of the Two Armies

The Islamic forces arrayed themselves opposite the invading and aggressive forces of Quraysh (Khalid bin Walid on right, Ikrimah bin Abu Jahl on left, Abu Sufyan in middle). The Muslim army selected as their camping place a point which had a natural barrier and protection at the back of it in the shape of Mt. Uhud. There was, however a particular gap in the middle of the mountain and it was probable that the enemy forces might turn round the mountain and appear at the back of the Muslim army through that gap and might attack them from behind.

In order to obviate this danger the prophet posted two groups of archers on a mount and addressed their Commander Abdullah Jabir in these words: "You should drive away the enemies (which were led by Khalid bin Walid) by shooting arrows. Don't allow them to enter the battlefield from behind and take us by surprise. Whether we are victorious or defeated, you should not vacate this point.

The Elements of the Islamic Defence

In this second battle of destiny for the Muslims, the Islamic defense consisted of the same three important elements which played their roles at the battle of Badr:

1. The ideal leadership of the Messenger and his firmness.
2. The members of the house of the Holy Prophet and their heroism.
3. An Islamic army consisting of seven hundred companions, the hearts of many of them were filled with faith and readiness for sacrifice.

The start of the Battle of Uhud followed the method of the beginning or the Battle of Badr. Talhah Ibn Abu Talhah (from Banu Abdul-Dar clan), the bearer of the banner or the pagans, challenged the Muslims, saying: "Are there any duelers?" The respondent to his call was the same respondent of the Battle of Badr.

Ali came to him and when they faced each other between the two hosts, Ali swiftly dealt him a blow by his sword through which his head was split. The Holy Prophet was pleased. He exclaimed: Allahu Akbar (God Is Great), and so did the Muslims, for the biggest hero of the pagan army had died. It is a noteworthy incident that Talha the first standard bearer of the Meccans lost one of his legs by a stroke of Ali's sword, fell down and his lower garment being loosened, he became naked.

Ali, instead of finishing him, turned his face from him and hit him no more. When Prophet asked Ali why he had spared the man, he said the man was nude and entreated for the sake of Allah to spare his life.

Abu Saad Ibn Abu Talhah (brother of Talhah) carried the banner and challenged the Muslims, saying Companions of Mohammad, you allege that your dead go to Paradise and our dead go to Hell. By "Al Lat", you lie. If you were so confident, some of you could have faced me. Let one of you come to fight me.

Ali came to him and Abu Saad was not luckier than his brother Talhah. The men of Abdul-Dar continued replacing the bearers of their banner with their men, and the Muslims continued annihilating them. Ali destroyed Artat Ibn Sharhabeel, Shureih Ibn Qaridh and their servant, Sawab.

Ali and the Banner Bearers

However, Ibn Al-Atheer reported that Ali, alone, destroyed all the standard bearers at the Battle of Uhud and said that Abu Rafi reported that. And so did Al-Tabari.
The death of the bearers of the banner heightened the morale of the Muslims and shook the hearts of the pagans. Following the death of the banner bearers, the Muslims undertook a general offensive led by Ali, Al-Hamzah, Abu Dujanh, and others.

The Islamic offensive terrified the pagan army, but the Muslims lost during this operation a giant hero Al-Hamzah, Lion of God, and uncle of the Messenger of God. Wahshi bin Harb, an Abyssinian (Ethiopian slave of Mut'am), transfixed him with his dart while he was fighting. However, the pagans were forced to flee and leave their camps. The Muslims entered the pagan camps and went on collecting what they found of equipment and material without meeting any resistance from the pagans.

Who Were Fighting for the Sake of Lust?

It is learnt from the verses, which Hind and other women were reciting with tambourines to instigate the warriors of Quraysh and to incite them to blood-shed and revenge, that these people were not fighting for the sake of spirituality, purity, freedom and moral virtues. On the contrary they were prompted by sexual and material consideration.

The song which the women sang with tambourine and a particular tune amongst the rows of the army was: "We are the daughters of Tariq. We walk on costly carpets. If you face the enemy we shall sleep with you, but if you show your back to the enemy and flee, we shall disengage ourselves from you".

Defeat after Victory

We may mention here as to why the warriors of Islam were victorious. It was due to the fact that till the last moment of their victory they had no motive except that of jihad in the path of Allah, acquisition of His pleasure, conveying the message of Allah and the removal of every impediment in its path.

Why were they defeated thereafter? It was because, after achieving victory, the aim and intention of most of the Muslims underwent a change. Attention towards the booty, which the army of Quraysh had themselves thrown in the battlefield and had fled, affected the sincerity of a large group and they ignored the orders given by the Prophet.

Here are the details of the event: While explaining the geographical conditions of Uhud we had mentioned that there was a particular gap in the middle of Mt. Uhud and the Prophet had entrusted fifty archers under the command of Abdullah Jibir to guard the valley behind the battle front and had given these orders to the commander of the group: "Prevent the enemy from passing through the gap in the mountain by shooting arrows and don't vacate this point at any cost whether we are defeated or victorious".

The fire of warfare blazed up on both the sides. Every time the enemies wished to cross this valley they were repulsed by the archers.

When the army of Quraysh threw away their weapons and property on the ground and ignored everything else to save their lives, a few brave officers of Islam whose oath of allegiance was perfectly sincere pursued the enemy outside the battle-field. But the majority ignored the pursuit and placing their weapons on the ground began collecting the booty and imagined that the battle had come to an end.

The persons guarding the valley behind the battle front also decided to avail of the opportunity and said to themselves: "It is useless for us to stay here and it is profitable that we too should collect the booty". Their commander, however, reminded that the Prophet had ordered that whether the Muslim army gained victory or was defeated they should not move from their post. Majority of the archers, who were guarding the passage, opposed their commander and said: "0ur staying here is useless and the Prophet meant only that we should guard this passage when the battle was in progress, but now the fighting has ended".

On the basis of this false presumption forty men came down from the vigilance post and only ten persons remained there. Khalid bin Walid, who was a brave and experienced warrior and knew from the very start that the mouth of the passage was the key to victory and had attempted many times to reach at the back of the war-front through it, but had to face the archers, took advantage of the small number of the guards this time.

He led his soldiers towards the backside of the Muslim army and making a surprise attack reached at the party of the Muslims. The resistance by the small group which was stationed above the mount could not prove effective till all the ten persons after putting up a tough fight were killed at the hands of the troops of Khalid bin Walid and Ikrimah bin Abi Jahl. Soon after that the unarmed and neglectful Muslims were subjected to a severe attack of the enemy from behind.

After having gained possession of the sensitive point Khalid sought the collaboration of the defeated army of Quraysh, which was in a state of flight, and strengthened the spirit of resistance and perseverance of Quraysh with repeated shoutings and cries. On account of disruption and confusion, which prevailed in the ranks of the Muslims, the army of Quraysh soon surrounded the Muslim warriors and fighting commenced between them once again.

This defeat was due to the negligence of those persons who vacated the passage for their material gains and unintentionally cleared the way for the enemy in such a manner that the mounted soldiers under orders of Khalid bin Walid entered the field from behind.

The attack by Khalid was supported by an attack by Ikrimah bin Abi Jahl and unprecedented and surprising disorder prevailed in the forces of Islam. The Muslims had no alternative but to defend themselves as a scattered group. However, as liaison with the command had also been disrupted they did not succeed in defending themselves and suffered heavy casualties, so much so that some Muslim soldiers were inadvertently killed by other Muslims.

The attacks by Khalid and Ikrimah strengthened the morale of the army of Quraysh. Their retreating forces re-entered the field and lent them support. They encircled the Muslims from all sides and killed a number of them.

Who Remained with the Prophet (P.B.U.H)?

The companions fled away, concerned only with their own safety. History recorded seven exceptional Meccans (Ali, Abu Bakr, Abdul-Rahman Ibn Ouf, Saad Ibn Abu Waqass, Talhah Ibn Obeidah, Al-Zubeir Ibn Al-Awam, Abu Obeidah Ibn Al-Jarrah); And Seven exceptional Medi- nites (Al-Hubab Ibn Al-Munthir, Abu Dujanah, Sahl Ibn Huneif, Assim Ibn Thabit, Saad Ibn Mu ath, As-ad Ibn Hudheir or Saad lbn Abadah and Mohammad Ibn Musli- mah).

These men, according to some historians, remained with the Prophet when the other companions deserted him.

Ref: Al Waqidi, Al Maghazi (Conveyed by Ibn Abu Al Hadeed in his Commentary on Nahjul Balagha, vol 3 p 388

From what we read in Al-Mustadrak by Al-Hakim, we understand that Ali Ibn Abu Talib was the only defend- er who stayed with the Prophet for the duration of the battle. The other companions who were mentioned to be among those who remained with the Prophet were actually the first ones to come back to the Messenger of God after they left him. Al-Hakim recorded that Ibn Abbas said:

Ali has four distinctions no one shares with him: He was the first male who prayed with the Messenger of God. He was the bearer of his banner in every battle and he was the one who stayed with him at the Battle on the day of Al- Mihras (the Battle of Ohod, where there is gathered water called Al-Mihras ), and he is the one who washed his blessed body and laid him in his tomb.

Ref: Al Hakim, al Mustadrak, vol 3 p 111

Al-Hakim reported also that Saad lbn Abu Waqass said: When people left the Messenger on the day of Ohod, I went aside and said to myself I shall defend myself ... then Al-Miqdad told him: "Saad, this is the Messenger."

Ref: Al Hakim, al Mustadrak vol 3 p 26-28

Al-Hakim reported also that Al-Zubeir said about the Battle of Ohod, "And they exposed our back to the horse- men, so we were attacked from behind, and a man shouted: Mohammad has been killed. We retreated and the enemies pursued us.

Ref: Al Hakim, al Mustadrak, vol 3 p 27-28

He also reported that Abu Bakr said: When people left the Messenger of God on the day of Ohod I was the first one to come back to the Messenger of God ... then he mentioned in the hadith that Abu Obeidah lbn Al-Jarrah followed him."

Ref: Al Hakim, Al-Mustadrak, vol 3 p 78

The Prophet (pbuh&hf) Participated

The Messenger stayed at the battlefield with full determination and firmness after the pagans came up to him. He himself fought vigorously. Saad Ibn Abu Waqaas reported that he witnessed a man whose face was covered, and he did not know who he was. The pagans came towards him and Saad thought that they were going to overpower him. But that man took a handful of gravel and threw it at their faces and they retreated . Finally Saad discovered that that man was the Prophet. He used his bow and expended all his arrows until his bow could not be used any longer.

Ref: Ibn Husham, Biography of the Prophet, v 2 p 78

When the Prophet was exposed to the enemies by the retreat of his army, Obay Ibn Khalaf tried to attack him. Some of his companions tried to bar Obay from reaching the Prophet, but the. Prophet prevented them from doing that. He faced Obay with a blow which did not seem to be effective. But Obay said: "By God, Mohammad has killed me...." He told me in Mecca: "I shall kill you. By God, if he spits on me he kills me." Obay died in "Saraf" while returning to Mecca.

The Rumor about the Prophet Being Killed Spreads

A brave warrior of Quraysh named Laythi attacked Mus'ab bin Umayr, the daring standard-bearer of Islam, and after exchange of a number of blows between them the standard-bearer of Islam was killed. As the Muslim warriors had hidden their faces Laythi thought that the person killed was the Prophet of Islam. He, therefore, shouted and informed the chiefs of the army that Muhammad had been killed.

This rumor spread from man to man in the army of Quraysh. Their chiefs were so happy that their voices were ringing in the battlefield and all of them were saying: "O people! Muhammad has been killed! O people! Muhammad has been killed!"

Publicity of this false news encouraged the enemy and the army of Quraysh came into motion. Every one of them was keen to participate in cutting the limbs of Muhammad so that he might secure a high status in the world of polytheism.

This news weakened the morale of the warriors of Islam much more than it gave strength to the morale of the army of the enemy, so much so that a considerable majority of Muslims abandoned fighting and took refuge in the mountains and none of them, except a few, who could be counted on fingers, remained in the field.

Is It Possible to Deny the Flight of Some Persons?

It is not possible to deny that some companions fled the field and the fact that they were companions of the Prophet or that later they acquired status and honor amongst the Muslims should not prevent us from accepting this bitter reality.

Ibn Hisham, the famous historian, writes thus: "Anas bin Nazr, the uncle of Anas bin Malik says: "When the army of Islam came under pressure and the news of the death of the Prophet was afloat, most of the Muslims thought of their own lives and every person took refuge in one corner or the other". He adds: "I saw a group of Muhajirs and Ansar, including Umar bin Khattab and Talhah bin Ubaydullah Taymi, who were sitting in a corner and were anxious for themselves.

I said to them with a tone of protest: "Why are you sitting here?" They replied, "The Prophet has been killed and it is, therefore, no use fighting". I said to them: "If the Prophet has been killed it is no use living. Get up and meet martyrdom in the same path in which he has been killed".

According to many historians, Anas said: "If Muhammad has been killed his Lord is alive". And then he added: "I saw that my words had no effect on them. I put my hand to my arms and began to fight with determination". Ibn Hisham says that Anas sustained seventy wounds in this battle and none could identify his dead body except his sister.

A group of Muslims were so much depressed that in order to ensure their safety they planned to approach Abdullah Ubayy so that he might obtain security for them from Abu Sufyan.
Al-Hakim reported that Abu Bakr said: "When people left the Messenger of God on the day of Uhud I was the first one to come back to the Messenger of God ... then he mentioned in the hadith that Abu Obeidah lbn Al-Jarrah followed him."

The Holy Qur'an Reveals Some Facts

The verses of the Holy Qur'an tear the veils of fanaticism and ignorance and make it abundantly clear that some companions thought that the promise given by the Prophet about victory and success was baseless and the Almighty Allah says thus about this group: Then after sorrow He sent down security upon you, a calm coming upon a party (a group of companions) of you, and (there was) another party whom their own souls had rendered anxious; they entertained about Allah thoughts of ignorance quite unjustly, saying: We have no hand in the affair. (Surah Al-e-Imran, 3:154)

You can learn the hidden facts about this battle by studying the verses of Surah Al-e-Imran. These verses fully bear out the facts in which we believe. We believe that all the companions were not self-sacrificing or lovers of Islam, and some persons with weak faith were hypocrites who were amongst them.

And at the same time there were among the companions a large number of true believers and pious and sincere persons. Nowadays a group of writers attempt to draw a curtain on many of these unworthy acts of the companions (their specimens have been seen by you in connection with the events of this battle).

They protect the position of all of them by offering unrealistic explanations, which only show their fanaticism and cannot hide the real facts of history.

Who can deny the substance of this verse which says clearly: (Believers, remember) When you ran off precipitately and did not wait for any one, and the Messenger was calling you from your rear, (Surah Al-e-Imran, 3:153)

This verse is about the same persons, who were seen by Anas bin Nazr with his own eyes when they were sitting in a corner and were anxious about their future.

The following verse is more clear than that quoted above: (As for) those of you who turned back on the day when the two armies met, only the Shaitan sought to cause them to make a slip on account of some deeds they had done, and certainly Allah has pardoned them; surely Allah is Forgiving, Forbearing. (Surah Al-e-Imran, 3:155)

Allah reprimands in the following verse those persons who made the news about the Prophet's assassination an excuse for abandoning fight and were thinking of approaching Abu Sufyan through Abdullah bin Ubayy to guarantee their safety:

And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, he will by no means does harm to Allah in the least and Allah will reward the grateful. (Surah Al-e-Imran, 3:144)

Five Persons Conspire to Kill the Holy Prophet (P.B.U.H)

At the time when the army of Islam was faced with disorder and chaos, the Prophet was being attacked from all sides. Five notorious men of Quraysh determined to put an end to his life at any cost. They were:

1. Abdullah bin Shahib who wounded the forehead of the Prophet.

2. Utbah Abi Waqqas who, by flinging four stones, broke his ruba'iyat (Ruba'iyat are the teeth (four in number) which are between the front teeth and the canine teeth) teeth of the right side.

3. Ibn Qumi'ah Laythi who inflicted a wound on the face of the Prophet. The wound was so severe that the rings of the Prophet's helmet penetrated into his cheeks. These rings were extracted by Abu Ubaydah Jarrah with his teeth and he lost four of his own teeth in doing so.

4. Abdullah Hamid, who was killed, at the time of attack, at the hands of the hero of Islam, Abu Dujanah.

5. Abi Khalf. He was one of those persons who fell at the hands of the Prophet himself. He faced the Prophet at the time when He (the Prophet) had managed to reach in the valley and some of his companions had come round him, on having identified him. Abi Khalf advanced towards the Prophet. The Prophet took a spear from Hasis bin Simmah and thrust it in the neck of Abi Khalf as a consequence of which he fell down from his horse.

Although the wound sustained by Abi Khalf was minor, he had become so much terrified that when his friends consoled him he could not compose himself and said: "I said to Muhammad in Makkah that I would kill him and he said in reply that he would kill me, and he never tells a lie". All was over with him on account of the wound and fear, and after some time he breathed his last on his way back to Makkah.

Defense Associated with Success and Renewed Victory

It will not be inappropriate if we give the name of 'renewed victory' to this part of the history of Islam. What is meant by this victory is that contrary to the expectations of the enemies, the Muslims succeeded in saving the Prophet from death. And this was the renewed victory, which fell to the lot of the army of Islam.

If we are associating this victory with the entire army of Islam we are doing so as a mark of respect to the warriors of Islam. In fact, however, the heavy burden of this victory fell on the shoulders of a few persons who could be counted on fingers. These were the persons who protected the Prophet by risking their own lives and in fact it was due to the self-sacrifice of this minority that the State of Islam remained in tact and this luminous candle did not extinguish.

Here is a Brief Role of Self-Sacrificing Ali (A.S) in This Battle

Ibn Athir says: "The Prophet become the object of the attack of various units of the army of Quraysh from all sides. Ali attacked, in compliance with the Prophet's orders, every unit that made an attack upon him (the Prophet) and dispersed them or killed some of them, and this thing took place a number of times in Uhud.

In the meantime the Archangel Jibreel came and praised the devotion of Ali before the Prophet and said: 'It is the height of sacrifice which this officer is displaying'. The Prophet confirmed the remark of Jibreel and said: 'I am from Ali and Ali is from me'. Then a voice was heard in the battlefield saying: La Fata Illa Ali, La Saifa Illa Zulfiqar [There is no brave man except Ali and there is no sward which renders service except Zulfiqar (which was in the hands of Ali)].

Imam Ali's (AS) Endeavor

Al-Tabari reported that Abu Rafi said: The Messenger of God witnessed a group of pagans coming to him. He said to Ali: Charge them. Ali charged them and forced them to retreat and killed Amr Ibn Abdullah Al-Jumahi. The Prophet beheld another group coming and told Ali to charge them and he did.

He scattered them and killed Sheibah Ibn Malik, one of the children of Amir Ibn Lu-ay. Amazed by Ali's sacrifice Gabriel said:
Messenger of God, what a redeemer Ali is!
The Prophet replied:
He is from me, and I am from him.
Gabriel said:
And I am from both of you.
They heard at that time a voice saying:
There is no youth (full of manhood) but Ali, and no sword comparable to Zulfiqar (Ali's sword).

Ref: Sayed Muhsin, Al Ameen, in his Aayan Al Shiah, vol 2 p 195
Al Fairoozbadi, Fadail al Khamsah, vol 2 p 317 (from Tabari)
Ibn Al Atheer, In his Biography, vol 2 p 107

A regiment arrived from Kinanah in which four of the children of Sufyan Ibn Oweif were present. Khalid, Abu AI-Sha-atha, Abu Al-Hamra, and Ghurab. The Messenger of God said to Ali: "Take care of this regiment." Ali charged the regiment, and it was about fifty horsemen. He fought them while he was on foot until he scattered them. They gathered again and he charged them again. This was repeated several times until he killed the four children of Sufyan and added to them six more ...

Ref: Ibn Abu Al Hadeed, in his Commentary, vol 1 p 372

Ibn Husham reported that the Messenger fell into one of the pits which were excavated and covered up by Abu Amir, who expected the Muslims to fall in them. The knee of the Messenger was cut. Ali held the hand of the Mes- senger and pulled him up and Talhah Ibn Obeidullah help- ed him until the Prophet stood up.

Ref: Ibn Husham, Biography of Prophet, vol 2 p 80

Muslim in his "Sahih" (Authentic) reported that Sahl Ibn Saad said the following:
The face of the Messenger was cut, and one of his teeth was broken, and the protective dress of his head was broken. Fatima, daughter of the Messenger, was washing the blood and Ali was pouring water he brought by his shield from Al-Mihras. Beholding that the water increased the flow of blood, she burned a mat, put some of its ashes on the wound and the blood stopped.

Ref: Muslim, in his Sahih, vol 12 p 148

The Conclusion

It would not be difficult for the reader to infer the following:

1. The Battle of Ohod was one of the battles on which the future of Islam depended.

2. The death of the bearers of the banners of the pagan army at the beginning of the battle had its important effect in raising the morale of the Muslims and breaking the mo- rale of the pagans who were four times more numerous than the Muslims. The bearers of the banners in the eyes of the warriors in those days were the leaders of the army.

Their death had a great effect on the morale of the army. History recorded that Abu Sufyan said to Banu Abdul Dar:

O Banu Abdul-Dar, we recognize that you have more right than any other Meccan clan to carry the banner (because the Meccan tradition gives the clan of Abdul- Dar the right to carry the banner at war). We were defeated in Badr because of the banner. Hold your banner firmly and protect it or hand it to us.

This infuriated the clan of Abdul-Dar. As they refused to surrender their right of carrying the banners Abu Sufyan said:

Let another banner be added to it." They said: "Yes, but the additional banner will be carried also by a man from Banu Abdul-Dar, and nothing other than this will be accepted.
The Meccan pagans witnessed at the beginning of the battle their banner fallen ten times, and their hearts fell with the banner ten times.

They found, to their astonishment, that they are facing a tremendous power. Ali was the one who destroyed the banner bearers or most of them. This signalled the defeat of the Meccan army in the first round.

3. When the Muslims were defeated in the second round, no one remained with the Prophet except Ali and thirteen others of the companions of the Messenger. These thirteen were the first to come back to the Messenger after their flight. It is clear that Ali's defense in that decisive hour was much more valuable than the defense of the thirteen companions put together.

The Messenger ... became the target of the pagan's attacks. Whenever a regiment aimed at the Prophet Ali charged the regiment and forced it to retreat.

Thus, we would not be erroneous if we say that Ali in this decisive battle had the exclusive honor of being the main defender of the Messenger and his Message, against the forces which no one other than Ali could face success- fully.

The Battle of Badr laid the foundation of the Islamic state, but the Battle of Ohod was about to destroy the foundation, had not a small number of heroes headed by Ali been present.

The pagans found that the Battle of Ohod ended in their favor. They defeated the army of the Prophet, and the Muslims lost seventy companions, among them the giant hero: Al-Hamzah, uncle of the Messenger and Lion of God. But the pagan victory was not decisive. Their target was Muhammad and Muhammad was still alive.

He was the biggest danger to them Therefore, it was necessary for them to have another decisive battle in which they would realize the goal that they could not realize at the Battle of Ohod.

The Battle of Ohod took place during the third year after the Hijrah. Two years later, the third decisive battle in which the pagans gathered their biggest task force, took place.

An excerpt from The Brother of the Prophet Muhammad, by M. Jawad Chirri, Director of the Islamic Center of America, Two Volumes, Harlo Press 1988, Revised Edition.


Nasiba the Hero of Uhud Battle

The deep scar on the shoulder of Nasiba, daughter of Kaab, spoke of a major wound in the past. Whenever the women, especially of the younger generation who had not seen the time of the Prophet or were too small at that time, noticed the cavity in her shoulder, they enquired with extreme curiosity about the frightening incident, which had resulted in the injury to her shoulder. They loved to hear her adventures in the battle of Uhud from her own mouth.


She had never imagined that she would fight shoulder to shoulder with her husband and two sons defending the Prophet in the battle of Uhud. She had only taken the water-skin on her back so that she could provide water to the injured and also had taken some home-made bandages to dress their wounds. She had not thought of herself as worthy of any other work on that day.

Although the Muslims were small in number and had only a limited supply of equipment's, they gave a grand defeat to the enemy who took to their heels vacating the battlefield. But soon after, due to the negligence of some men guarding the "Ainain Hills", the enemy made a surprise attack from the rear, turning the victory of the Muslims into defeat. The Muslims surrounding the Prophet fled away, leaving him almost alone in the battlefield.

When Nasiba saw this precarious situation, she put the water-skin on the ground, and took a sword in her hand. She fought with the sword and also made good use of bows and arrows; and took a shield left over by a fleeing soldier. Once she noticed a man shouting: "Where is Mohammed himself?" She approached him immediately and inflicted a few blows on him; but he was double-armored and her attacks had not much effect on him. He then inflicted such a heavy blow on the shoulder of the armor less woman that it required treatment for one year.

Noticing a stream of blood gushing from her shoulder, the Prophet called to one of her sons to immediately dress her wound. He put a bandage over her shoulder and she again got busy in the battle.

Meanwhile one of her sons got injured. She took out a bandage and dressed his wound. The Prophet watching the scene smiled at the heroism of this woman. After dressing her son's wound she instructed him to get going for the battle. These words were still in her mouth when the Prophet pointed out a man to her and told her that he was the same man who had injured your son. She attacked the man like a lioness and inflicted her sword on his leg. He fell on the ground. The Prophet said, "Well, thou hast taken thy revenge. Thanks for God who gave the victory on him and made thy eyes cool."

Many Muslims were martyred and wounded. She herself was severely wounded and there was no hope of her life. After the battle of Uhud, the Prophet ordered the wounded Muslims to persue the enemy unto Hamra-ul-Asad, to be sure of their intention and condition. Nasiba also wanted to accompany them but the deep injuries did not allow her to do so. On returning from Hamra-ul-Asad, the Prophet before reaching his house sent someone to enquire about her health and was pleased to learn that she was alive.


Hamzah the Brave, Uncle of the Holy Prophet (P.B.U.H)

Hamzah the Brave, Uncle of the Holy Prophet (P.B.U.H)
There have been a number of brave and self-sacrificing officers and strong and powerful champions in the army of Islam but the bravery of Hamzah bin Abdul Muttalib is recorded in the pages of history and in fact constitutes the golden leaves of the history of the battles of Islam.
Muhammed Mustafa, the Messenger of Allah (may Allah bless him and his Ahlel-Bayt), though safe under the protection of his uncle, Abu Talib, was not immune from harassment by the infidels. Whenever they found an opportunity for baiting him, they didn't miss it.


On one occasion, Abu Jahl found him alone, and used much offensive and vulgar language toward him. That same evening when his uncle, Hamzah bin Abdul Muttalib, came home from a hunting expedition, his slave-girl recounted to him the tale of Abu Jahl's gratuitous insolence toward him (Muhammed), and the latter's forbearance, of which she had been an eye-witness.

Hamzah was a warrior, a hunter and a sportsman, and was little interested in the day-to-day affairs of the city. But Abu Jahl's conduct toward his nephew so roused his anger that he seized his bow, went into the assembly of the Quraysh where he (Abu Jahl) was reviewing the events of the day to his compeers, struck him at his head with his bow, causing it to bleed, and shouted: "I too have become a Muslim."

This was a challenge to Abu Jahl but he figured that silence was the best part of valor, and did not tangle with Hamzah, even restraining his friends who wished to rise in his defense.
Hamzah, the uncle of the Prophet of Islam, was one of the bravest men of Arabia and a well-known officer of Islam. It was he, who insisted earnestly that the army of Islam should go out of Madina and fight against Quraysh.

It was Hamzah, who protected the Prophet in Makkah during the delicate moments with all his might. Hamzah accepted Islam in the fifth year of the Proclamation. May God be pleased with him, and bless him.

He was the same senior and valiant officer who killed the brave champion of Quraysh Shaybah and others and also wounded a group of the enemies in the Battle of Badr - the first battle of Islam. He had no object in mind except to defend truth and virtue and to maintain freedom in the lives of human beings.

Hamzah had killed Utbah, the father of Hinda, in the battle of Badr. In the battle of Uhud, she slaked her thirst for vengeance which had given her no rest since the battle of Badr.
Hinda, the wife of Abu Sufyan and the mother of Muawiya, nursed a grudge against Hamzah and was determined to take her father's revenge on the Muslims at any cost.

Wahshi, an Ethiopian warrior, was the slave of Jabir Mut'am and an uncle of Jibir had also been killed in the Battle of Badr. He (Wahshi) had been appointed by Hinda to help achieve her object by hook or by crook. She asked him to kill one of the three persons (viz. the Prophet, Imam Ali or Hamzah) so that she might avenge her father's death.

The Ethiopian warrior said in reply: "I cannot approach Muhammad at all, because his companions are nearer to him than anyone else. Ali too is extraordinarily vigilant in the battlefield. However, Hamzah is so furious that, while fighting, he does not pay any attention to any other side and it is possible that I may be able to make him fall by some trick or by taking him unawares".

Hinda was contented with this and promised that if he was successful in performing the job she would set him free. Some believe that Jibir made this promise with his slave (Wahshi) as his (Jibir's) uncle had been killed in the Battle of Badr.

Wahshi, the slave, says: "On the Day of Uhud I was pursuing Hamzah. He was attacking the centre of the army like a ferocious lion. He killed every one whom he could approach. I hid myself behind the trees and stones, so that he could not see me. He was too busy in fighting. I came out of ambush. Being an Ethiopian, I used to throw my weapon like them (i.e. like the Ethiopians) and it seldom missed the target.

I, therefore, threw my javelin towards him from a specific distance after moving it in a particular manner. The weapon fell on his flank and came out from between his two legs. He wanted to attack me but severe pain prevented him from doing so. He remained in the same condition till his soul departed from his body. Then I approached him very carefully and having taken out my weapon from his body returned to the army of Quraysh and waited for my freedom.

In the battle of Uhud the Muslims were defeated. After their rout, Hinda and the other harpies she had brought with her from Makka, mutilated the bodies of the slain Muslims. Hinda cut open Hamzah's abdomen, plucked out his liver and chewed it up. Muhammad ibn Umar Waqidi, the historian, says that she made a fire in the battlefield, roasted Hamzah's heart and liver and ate them. Not satisfied with this, she cut the limbs, the ears and the nose of Hamzah, strung them into a "necklace," and entered Makka wearing it as a "trophy" of victory.

Muhammed Mustafa, the Apostle of God, was deeply aggrieved at the death and at the mutilation of the body of such a stalwart of Islam as Hamzah. He bestowed upon him the titles of the "Lion of God," and the "Chief of the Martyrs."

After the Battle of Uhud, I continued to live in Makkah for quite a long time until the Muslims conquered Makkah. I then ran away to Ta'if, but soon Islam reach that area as well. I heard that however grave the crime of a person might be, the Prophet forgave him. I, therefore, reached the Prophet with Shahadatayn on my lips (i.e., I testify that there is no god but Allah and I also testify that Muhammad is His Prophet).

The Prophet saw me and said "Are you the same Wahshi, an Ethiopian?" I replied in the affirmative. Thereupon he said: "How did you kill Hamzah?" I gave an account of the matter. The Prophet was moved and said: "I should not see your face until you are alive, because the heart-rending calamity fell upon my uncle at your hands".

It was the same great spirit of the Prophet of Islam which made him set this man free although he could execute him on many grounds.

Wahshi says: "So long as the Prophet was alive I kept myself hidden from him. After his death the battle with Musaylimah Kazzab took place. I joined the army of Islam and used the same weapon against Musaylimah and succeeded in killing him with the help of one of the Ansar. If I killed the best of men (i.e. Hamzah) with this weapon, the worst man, too, did not escape its horror".

The participation of Wahshi in the battle against Musaylimah is something which he himself claims, but lbn Hisham says: "During the last days of his life Wahshi was like a black crow who was always hated by Muslims on account of his being a drunkard and was punished twice on account of drinking wine. On account of his indecent actions his name was struck off the army records and Umar bin Khattab used to say: "The murderer of Hamzah does not deserve to be pardoned in the other world."


The Battle Of Uhud and The Courage Of Imam Ali (AS)

In the third year of Hijrah, the battle of Uhud took place . many encounters happened after the battle Badr and the Muslims drove the enemy back. but the clan of koreish was always planning to take vengeance on Muhammad (PBUH&HF),therefore an army of five thousand strong warriors headed by abu-sufyan left Mecca to attack media the prophet army in consultation with the companions flew to arms and came out of medina.


The bearer of the idolaters banner was a brave man named Talhah ibn abu Talhah , who was continuously challenging. Ali (AS) came forward and as soon as Talahah saw imam Ali (AS) he said : (nobody else had courage to fight me except you ). the historians mentioned that Ali (AS) had killed him in the turning of a hand and then his brother lifted the banner and was killed by Ali (AS) too .

Some other fighters of the same family were killed one by one and finally a huge slave with the intent of avenging his owner challenges . the historians mentioned that Ali (AS) had divided him into two halves by the first strike of his sword as his body was still standing on the ground for a few moments

A good few of the Muslims , about fifty persons, were keeping watch on a hilly narrow pass where the enemy might cross the hill and attack from behind the Muslims back. in spite of the prophet' recommendations, they left the place to collect spoils when the enemy was running a way .

Suddenly they saw that the place was without guardians and then the enemy seized the opportunity and passed along the mountain and made an attack upon the Muslims at the rear in the meantime somebody cried loudly : Muhammad was killed .

Soon after spreading this dreadful rumor the Muslims became struck with terror and drew swords among themselves . they left Muhammad (PBUH&HF) alone and run away to the mountain except four or six persons, who remained to defend him.

The historians mentioned : all of the prophet' army . even the great companions, escaped except Ali (AS) and some persons.

Ali's sword was broken because of the sternness of the war. it was said that the sword named ((thu'l fiqaar )) was put in his hand by an angel from the invisible world and then unknown voice proclaimed : ((There Is No Manly Youth Except Ali And There Is No Sword Like Thu'l Fiqaar )). one of the great fighters of Islam named Hamzah, the prophet' uncle, was killed in this war. this bereavement left a deep impression on the prophet' heart.

At last the Muslims were defeated in this battle but the enemy did not continue the war and left for Mecca without occupying the support less medina

It was said that Ali (AS) had received ninety sword cuts in this field and in spite of the much tiredness he did not stop his support to the prophet for an instant .

In the meanwhile Gabriel came down from the heaven and said to Muhammad : look there, how Ali (AS) fights in high spirit of sacrifice . the prophet answer :(( Ali is from me and aim from him . we both have been brought into existence from the same one nature.


The Companion of the Holy Prophet - Hamza b. Abdul Muttalib

With Abu Jahal

Al-Hamza set off for the hills overlooking Makkah. His strong horse was going up the sand hills. It was galloping along the valleys. Al-Hamza was looking carefully at the lovely scenery.
The sky was blue and clear. The hills were covered with sunshine. So the grains of sand were glittering in the sun.


Al-Hamza was thinking about our Master Muhammad's mission. His heart was with Allah's Apostle. He was repeating to himself:

Really there's no god but Allah. Al-Lat, al-Uzza and Munat are rocks. Man has made them with his hand. So why does he worship them?

The horse was roaming through the desert. The horse ran away when it saw a man holding a bow and looking for the lions.

Our Master Muhammad [s] sat on a rock on the road to al-Masa between al-Safa Mount and al-Marwa Mount. As usual, he was absorbed in thinking.

He was always thinking about his people and those who disbelieved in him and Allah's mission.

There was a house near the road to al-Masa. The house had a balcony overlooking the road. Two young girls were sitting in the balcony. They saw our Master Muhammad [s] thinking and looking at the sky and the mountains.

At that moment, Abu Jahal and some foolish persons from Makkah appeared. They were laughing loudly.

Abu Jahal looked at our Master Muhammad [s]. His eyes glittered out of spite. He wanted to sneer at him. So, he shouted:

Look at this magician! Look at this madman! He doesn't laugh as we do! He's silent!

The foolish persons laughed. Their satanic laughter filled the space.

Ha, Ha, Ha!

The two girls sadly watched what was happening. They saw Abu Jahal going round and round our Master Muhammad [s] laughing and being silly.

Abu Jahal took a handful of dust. He put the dust on the Prophet's head. The dust fell on the Prophet's face and clothing.

Abu Jahal and his foolish friends laughed. But our Master Muhammad [s] kept silent. He was sad.

The two young girls felt pain and sadness for our Master Muhammad [s]. Abu Jahal and his foolish friends went away. So, our Master Muhammad [s] stood up. He dusted is head and face and clothing. Then he went home.

The two girls decided to tell al-Hamza. So, they waited for him.

In the distance, al-Hamza appeared. He was coming down the hills riding his horse.

The girl shouted: Hamza, come back!

The girl said to her sister: Come on! Let's tell him!

The girl shouted: Aba Amara!

Al-Hamza stopped and looked at the girl. The girl sadly said: Aba Amara, Abu Jahal mistreated your nephew Muhammad.

Al-Hamza asked: Did he mistreated him?

The girl said: He came across him on the road. He abused him and put some dust on his head.

Al-Hamza was filled with anger. He hit his horse with the bow. The horse jumped angrily. Al-Hamza headed for the Ka'aba. He used to pass by the men and greet them when he came back from hunting. This time, he was angry for our Master Muhammad [s]. So, he did not greet anyone and went directly to Abu Jahal.

Al-Hamza jumped off his horse like the lion. He raised his bow and hit Abu Jahal on the head. Abu Jahal was afraid when he saw al-Hamza angry. So, he said humbly: Aba Amara, he has abused our gods and stultified our thoughts.

Al-Hamza shouted angrily: Answer me if you can!

The outcry of truth sounded in the yard of the Ka'aba. Al-Hamza said loudly: I confess that there's no god but Allah and that Muhammad is Allah's Apostle.

Al-Hamza angrily looked at Abu Jahal and said: Why did you abuse him? Don't you know that I follow his religion.

Abu Jahal bent his head humbly and kept silent. The foolish persons escaped with alarm.

While al-Hamza was in tears, he embraced our Master Muhammad [s]. Our Master Muhammad [s] became happy when his uncle al-Hamza became Muslim.

So, he named him the Lion of Allah and the Lion of His Apostle.

The Birthday

Al-Hamza was born in 570 AD., namely in the year of the Elephant. He was our Master Muhammad's foster brother, for a woman called Thwaibah suckled them.

Al-Hamza was brave and strong. He became Muslim in the second year of our Master Muhammad's mission.

The men knew that al-Hamza believed in Islam. So, the Muslims became happy. But the polytheists became sad.

Some Muslims hid their belief in Islam because they were afraid of Quraish. When al-Hamza became Muslim, a new time began - our Master Muhammad's followers became strong, so the Quraish were afraid of them and had a thousand apprehensions about them.

The Ninth Year after the Mission

Nine years after our Master Muhammad's mission passed. The number of the Muslims increased.

Umar bin al-Khattab was very sensitive.

One day, he took his sword to kill our Master Muhammad [s]. He asked about him. It was said to him: He's with his Companions in a house near al-Safa Mount.

So, Umar headed for him. On the way to al-Safa Mount, a man belonging to the tribe of Umar named Naeem came across and asked him: Umar, where are you going?

Umar rudely answered: I want to kill Muhammad because this boy has abused our religion.

Naeem believed in Islam secretly So, he said to him: If you hurt Muhammad, Bani Hashim won't leave you alive. Besides your sister and her husband have believed in Islam.

Umar shouted angrily: What? My sister Fatimah?

Umar went to his sister's house. when he stopped at the door, he heard a man reading the Qur'an.

The Divine Words were impressive:

In the Name of Allah, the Beneficent, the Merciful. Taha, we have not revealed the Qur'an to you so that you may be unsuccessful.

Umar knocked at the door and entered. His sister hid the page of the Qur'an for he wanted to tear it up. He hit his sister. So, blood flowed out of her face.

Umar felt regret, So, he went out.

Our Master Muhammad [s] and some Companions were in a house near al-Safa Mount. He was teaching them the Qur'an and wisdom. He was reading to them of the Divine verses.

In the meantime, they heard a man knocking loudly at the door. One of the Muslims got up. He looked through a hole in the door.

Al-Hamza asked: Who is it?

The Muslim answered It's Umar holding a sword.

Al-Hamza said: Do not be afraid. Open the door. If he wants good we'll give it to him. If he wants evil, we'll kill him with his sword!

Al-Hamza stood up to receive the newcomer. He opened the door and asked: Bin al-Khattab, what do you want?

Umar answered: I've come to confess that there's no god but Allah and Muhammad is Allah's Apostle!

Our Master Muhammad [s] said: Allah is great!

The Migration

The people of Yathrib belonged to the tribe of al-Khazraj and the tribe of al-Aus. They promised our Master Muhammad [s] to support Islam with their lives and money.

When the Quraish harmed the Muslims severely, our Master Muhammad [s] ordered them to immigrate Yathrib.

So, the Muslims began leaving Makkah secretly, one by one, or group by group. Al-Hamza bin Abdul Muttalib immigrated, too.

The immigrants and the supporters in Yathrib were eagerly waiting for our Master Muhammad's immigration. They were looking forward to his arrival.

The Sacrifice

The polytheists decided to kill our Master Muhammad [s]. Jibreel came down from the sky to tell him about the plot of the polytheists.

So, Allah's Apostle asked his cousin Ali bin Abu Talib [a] to sleep in his bed so that he would be able to immigrate to Yathrib safely.

Ali asked our Master Muhammad [s]: Allah's Apostle, will you be safe?

Our Master Muhammad [s] answered: Yes

Ali rejoiced when the Prophet [s] immigrated safely. He was not thinking about himself when the polytheists attacked our Master Muhammad's house.

Jibreel came down from the heavens reading the following holy verse:

And among them men is he who sells himself to seek the pleasure of Allah.

This verse meant there was a person who sacrificed his life to please Allah, the Glorified. Besides this verse has praised the attitude of Imam Ali [a] and his sacrifice.

Our Master Muhammad [s] arrived in Yathrib. After the Prophet [s] arrived, the Muslims named it al-Madina al-Munawwara (the Illuminated City).

In Makkah

The polytheists in Makkah attacked the Muslims houses and robbed them. The immigrants were sad to hear that.

So, our Master Muhammad [s] decided to send some groups of the Muslims to face the Quraishi trading caravans to punish them.

In Ramadhan, the first year after Hijra, our Master Muhammad [s] called al-Hamza, the Lion of Allah, and gave him the first banner in the history of Islam.

Our Master Muhammad [s] ordered al-Hamza to take his group, thirty immigrants, to the seaside were the caravans passed.

Al-Hamza found Abu Jahal at a district called al-Ais.

Three hundred fighters went with Abu Jahal, namely, ten times as many as the Muslims.

But al-Hamza, may Allah be pleased with him, and his group were not afraid of the Quraish. They were ready to clash with them.

But Majdy bin Amru al_Jahny, who had good with the Quraish and the Muslims, came between them to prevent them from clashing.

Al-Hamza was proud that he was the first to receive the banner of Islam from Allah's Apostle. Concerning this, he said pretty lines of poetry (the meaning only):

By the order of Allah's Apostle, a banner waved over me.

It had not waved before me.

The banner has victory from the owner of dignity,

The dear Allah whose action is the best action.

Then he referred to his clashing with Abu Jahal:

On the night when they (the polytheists marched, they were many.

And we all were his boilers that boiled because of the anger of his friends.

And when we saw one another, they made their camels kneel down and fettered them.

And we understood the range of the arrows target.

And we said to them:

Our supporter is the robe of Allah. But you have not any robe but misguidance.

There Abu Jahal became stirred up unjustly.

So, he became unsuccessful.

And Allah drove back Abu Jahal's plot.

We were only thirty riders,

And they were over three hundred.

With Our Master Muhammad

In the Assault of al-Asheera, our Master Muhammad [s] led, Hamza bin Abdul Muttalib was holding the banner.

The Muslim Army's companies and patrols succeeded to threaten the trade of the Quraish.

The Quraish announced the economic war against the Muslims. So, they attacked the Muslims' houses who immigrated from Makkah to Madina. They intensified their war against the Muslims everywhere.

In the meantime, the Quraish urged the Arab tribes to attack Yathrib.

Our Master Muhammad [s] wanted to punish the Quraish. He thought that the best way to punish them was to threaten their trading caravans going to Sham.

Al-Hamza went with our Master Muhammad [s] on each assault.

Our Master Muhammad [s] heard that a trading caravan headed by Abu Sufyan was coming back from Sham to Makkah. So, our Master Muhammad [s] asked the Muslims to face the caravan.

On Ramadhan 12th 2 AH., our Master Muhammad with 313 immigrants and supporters went outside Madina.

Abu Sufayn heard about the movement and the aim of the Muslims who wanted to face the caravan. So, he quickly sent man to the Quraish to tell them about the dangerous situation.

Abu Jahal found that action a suitable chance to destroy Islam and the Muslims. So he began urging the Quraish to fight the Muslims. He and the Quraishi leaders called up nine hundred and fifty fighters. Abu Jahal headed the fighters and marched towards the springs of Badr, where the Muslims had camped.

On Ramadhan 17th, the two armies came together. The polytheists were beating the war drums. But the Muslims were remembering and glorifying Allah.

Jibreel came down from the heavens. He read him this verse: And if they incline to peace, then incline to it

The Prophet [s] asked the Quraish to make peace but Abu Jahal refused. He thought that he would destroy Islam, for his army was three times as many as the Muslim Army.

The two armies got ready to clash. One of the polytheists shouted: Muhammad, let your brave men come out to fight us!

So, our Master Muhammad [s] said: Ubaidah bin al-Harith, al-Hamza bin Abdul Muttalib, and Ali bin Abu Talib, stand up.

They moved briskly. They were ready to die for Allah's way.

Ubaidah stood before his opponent Utbah bin Rabeeah.

Ali stood before al-Waleed bin Utbah.

Hamza stood before Shaiba bin Rabeeah.

So, the first battle in the history of Islam broke out.

Immediately, al-Hamza hit and knocked down his opponent. Ali hit the enemy of Islam and killed him.

Ubaidah hit his opponent, but his opponent hit him too. He fell to the ground. Al-Hamza and Ali killed Utbah. Then they took Ubaidah to the camp to tend to him.

When the polytheistic heroes fell over the ground one by one, Abu Jahal ordered his fighters to launch a general attack.

The Muslims faced the attack with spirits filled with belief confidence in Allah. So, Allah granted the Muslims a victory.

Abu Jahal and the polytheistic leaders fell over the ground. So, the other polytheists escaped with alarm.

The Revenge

The people of Makkah heard about the news of the defeat. So, the women wept over the killed polytheists. But Hind, Abu Sufyan's wife, kept silent.

The people said to Hind: Why don't you weep over your brother, your father and your uncle?

She said: I don't weep over them lest Muhammad and his companions rejoice at our misfortune!

Hind thought about a way to get her revenge on our Master Muhammad [s] or Ali bin Abu Talib [a] or al-Hamza bin Abdul Muttalib.

Hind urged the polytheists to get their revenge on them. Three thousand polytheistic fighters got ready. Hind bint Utbah, Abu Sufyan's wife, was with them. There were fourteen women around her. They were beating drums.

In Makkah there was a strong slave called Wahshy. Hind went to him. She promised to give him a lot of gold and money if he killed our Master Muhammad [s] or Ali bin Abu Talib [a] or al-Hamza (May Allah be pleased with him).

Wahshy said: I can't hit Muhammad because his companions surround him.

I can't kill Ali because he is very alert.

I may kill al-Hamza because anger makes him see nothing.

Hind gave Wahshy some gold before hand. She was always looking at the spear Wahshy prepared to kill al-Hamza.

The polytheistic army arrived at al-Abwaa (an area near Madina where Aminah, our Master Muhammad's mother was buried fifty years ago).

Hind wanted to dig up Aminah and insisted on that. But the Quraishi leaders refused her action so that the Arabs would not dig out their dead.

Our Master Muhammad [s] headed the Muslims. Abu Sufyan headed the polytheists.

Our Master Muhammad [s] ordered fifty skilled bow men to stay at the foot of al-Ainain Mount to protect the Muslims' back troops. He ordered them not to leave their places under any circumstance.

The polytheists began attacking the Muslims. Uthman bin Abi-Talha, the banner holder, was in advance.

Hind and some women were surrounding him. They were beating the drums, and encouraging the fighters to fight.

They were singing the following lines of poetry (the meaning only):

We, Tariq's daughters, walk on the cushions.

Like the walking of bright sand grouse,

Musk is in the partings.

The pearls are round the necks.

If you advance, we'll embrace you.

And if you escape, we'll abandon you.

And the abandonment will be sorrowful.

Hamza shouted with enthusiasm: I'm the son of the water carriers of pilgrims!

He attacked the banner holder. He hit him and cut off his hand. So the banner holder retreated. Then, his brother took the banner.

The Muslims were attacking them intensely. The banner holders were falling over the ground one by one.

When the banner fell to the ground, the polytheists became dismayed. So, they ran away. The great idol, which they took to grant them a victory fell off the camel!

The Muslims chased the runaway. The archers forgot the Prophet's orders and left the foot of the mountain to collect booty. So, the lines of the Muslim Army was subjected to being surrounded and attacked.

Khalid bin al-Waleed, a polytheist then, took the Muslims aback. The surprise left the Muslim Army in chaos.

Wahshy, a slave from Makkah, was holding a long spear and looking for al-Hamza. He was thinking about nothing but to kill al-Hamza.

During the strong clashes, Wahshy was behind a big rock looking at al-Hamza.

While al-Hamza was busy fighting, Wahshy aimed his spear and threw it at the Prophet's uncle. The spear hit al-Hamza on the belly.

Al-Hamza tried to attack Wahshy. But he fell to the ground and became a martyr.

Wahshy ran fast to tell Hind about his action.

Hind rejoiced. She took off her gold and gave it to Wahshy and said: I'll give you ten Dinars when we go back to Makkah.

Hind hurried to al-Hamza's body. She cut off his ears and nose to make a necklace. Then she drew a dagger and cut open the martyr's belly She took out his liver savagely and bit it like the dog.

Then Abu Sufyan came and tore al-Hamza's body with his spear.

The Master of Martyrs

The polytheists withdrew from the battlefield. Our Master Muhammad [s] and his companions came down the mountain to bury the martyrs.

The Prophet [s] asked his companions about the place of al-Hamza.

Al-Harith said: I know his place.

Our Master Muhammad [s] asked al-Harith to show him al-Hamza's body.

The man went about looking for him. He found his body torn. So, he hated to tell the Prophet [s] about it.

Our Master Muhammad [s] ordered Ali to look for al-Hamza's body. He found him. He did not tell the Prophet because he did not want to hurt him.

So, our Master Muhammad [s] himself went to look for him. He found him in a sorrowful condition.

Our Master Muhammad [s] wept very much when he saw what they had done to al-Hamza's body.

The wolves did not do what Hind and Abu Sufyan did.

Our Master Muhammad [s] was very angry. So, he said: Uncle, may Allah have mercy upon you. You had done good deeds and maintained close relations with your relatives!

If Allah grants me a victory, I'll maim seventy persons of the Quraish.

The Muslims swore by Allah to do that. So, Jibreel came down and read this verse: And if you take your turn, then retaliate with the like of that which you were afflicted; but if you are patient it will certainly be best for those who are patient.

So Allah's Apostle forgave them. He was patient. And he prevented the Muslims from maiming.

Our Master Muhammad [s] took off his gown and covered the martyr and said to him: Uncle, The Lion of Allah, the Lion of His Apostle, doer of good deeds, remover of worries, defender of Allah's Apostle, and saver of his face.

Safiyah, al-Hamza's sister and our Master Muhammad's aunt, went with Fatima aI-Zahra to make sure of the Prophet's safety.

Ali bin Abi Talib [s] came across Safiyah and said to her: Aunt, come back!

He did not want her to see her brother in that condition. But she said: I won't came back till I see Allah's Apostle.

In the distance, the Prophet [s] saw her. So, he ordered her son al-Zubair not to allow her to see her martyred brother.

Al-Zubair received her and said: Mother, come back.

She said: Till I see Allah's Apostle.

When she saw our Master Muhammad [s] and made sure of his safety, she asked him about al-Hamza: Where's my brother?

The Prophet [s] kept silent. So, Safiyah knew that her brother became a martyr. So, she and Fatima al-Zahra wept over their martyred brother and uncle.

So, our Master Muhammad [s] condoled them: Be cheerful! Jibreel told me that Hamza has been regarded as the Lion of Allah and the Lion of His Apostle in the Heavens!

Uhud Mount stands as evidence for al-Hamza's bravery, the Master of the Martyrs, and the polytheists' savageness.

By: Kamal al-Syyed

Islamic News